Apostolic Reading – 1 Cor 8:8-13 & 9:1-2
Gospel – Matthew 25:31-46
Troparion of the Resurrection (Tone 7)
You destroyed Death by Your cross. You opened paradise to the thief. You changed the weeping of the myrrhbearers, and commanded Your apostles to proclaim that You, O Christ God, have risen, granting to the world great mercy.
Troparion of the Holy Cross (Tone 1)
O Lord, save your people and bless your inheritance, granting peace to the world. And preserve your community by the power of your Cross.
Kondakion of Meat Fare (Tone 1)
O God, when You shall come down upon earth in your glory, every creature shall tremble before You. A river of fire shall flow before your judgment-seat, the books shall be opened and all secrets revealed. On that day, O Just Judge, deliver me from eternal fire and make me worthy to stand at your right!
Prokimenon
My strength and my courage is the Lord, and he has been my Savior.
Stichon
The Lord has chastised me through his teaching, yet he has not delivered me to death.
Reading from the First Epistle of St. Paul to the Corinthians (8:8-13 & 9:1-2)
Brethren, food does not commend us to God. For neither shall we gain any advantage if we eat, nor suffer any loss if we do not. And yet, beware lest perhaps this right of yours become a stumbling-block to the weak. For if a man sees you who “have knowledge” sitting at table in a place dedicated to idols, will not his conscience, weak as it is, be emboldened to eat idol offerings? And through your “knowledge” the weak one will perish, the brother for whom Christ died. Now, when you sin in this way against the brethren and wound their weak conscience, you are sinning against Christ. Therefore, if food scandalizes my brother, I will never again eat any more meat so as not to scandalize my brother.
Am I not an apostle? Am I not free? Have I not seen Jesus our Lord? Are you not my work in the Lord? And if to others I am not an apostle, yet to you I am. For you are the seal set upon my apostleship in the Lord.
Alleluia
The lord shall hear you on the day of distress; the name of the God of Jacob shall defend you.
Stichon
O Lord, save your people and bless your inheritance.
The Holy Gospel According to St. Matthew the Evangelist (25:31-46)
The Lord said, “At that time when the Son of Man shall come in his majesty, and all the angels with him, then he will sit on the throne of his glory; and before him will be gathered all the nations, and he will separate them one from another, as the shepherd separates the sheep from the goats; and he will set the sheep on his right hand, but the goats on the left. Then the king will say to those on his right hand, Come, blessed of my Father, take possession of the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me to eat; I was thirsty and you gave me to drink; I was a stranger and you took me in; naked and you covered me; sick and you visited me; I was in prison and you came to me.’ Then the just will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you to drink? And when did we see you a stranger, and take you in; or naked, and clothe you? Or when did we see you sick, or in prison, and come to you?’ And answering, the King will say to them, ‘Amen I say to you, every time you did it for one of these, the least of my brethren, you did it for me.’ Then he will say to those on his left hand, ‘Go away from me, accursed ones, into the everlasting fire which was prepared for the devil and his ministers. For I was hungry, and you did not give me to eat; I was thirsty and you gave me no drink; I was a stranger and you did not take me in; naked and you did not clothe me; sick, and in prison, and you did not visit me.’ Then they also will answer and say, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of you?’ Then he will answer them, saying, ‘Amen I say to you as long as you did not do it for one of these least ones, you did not do it for me.’ And these will go into everlasting punishment, but the just into everlasting life.”